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VHW+: group of mothers/children from villages
with a VHW (91 mothers, 127 children-0-5years) All indicators related to knowledge were significantly better
in the group of mothers from the villages with a VHW. Boiling of
drinking water for the prevention of diarrhoea is practicable in Tamil
Nadu, because the people there traditionally do not drink cold water.
Therefore the step from heating to boiling is not too big. Although
boiling water is not regarded as the best method, it is accepted and at
the moment the only possible way. In the next few years it is planned
to drill wells. The VHW seems to be the main source of information
and health education. She is the responsible person for putting
knowledge into practice. In the qualitative part of the study all interviewed groups see in her the catalyst of change of knowledge and practice. Two main questions were discussed with the area teams after the survey: Why is there no significant difference in the incidence of diarrhoea and how can drinking water be made more safe? During the day children drink unboiled water in neighbouring villages and there are no toilets in the villages. Normal water comes out of a waterhole in the village, which is located at the deepest point of the village, so that all the water, also contaminated water from the toilet, is streaming together at this point. This problem occurs in all rural areas of India, where only 0.5% of the population have toilets and only 30% have access to clean drinking water (10). In the literature advice is given to build simple uncemented or cemented toilets (17). However, with uncemented toilets the problem of contamination remains, whereas cemented toilets require water, which has to be carried to keep them clean and smellfree, since dirty toilets will not be used. As a result of this discussion, the architects of the organisation were asked to find a way to solve this problem. Table 2: Nutritional status
VHW+: group of mothers/children from villages with a VHW (91 mothers, 127 children-0-5years, 110 children > 3 months, 105 children > 5 months) VHW-: group of mothers/children from villages without a VHW (87 mothers, 130 children-0-5years, 115 children > 3 months, 111 children > 5 months) ORT: oral rehydration therapy Looking at the number of meals given to the children, the feeding of ragi (a high protein millet, which is one of the traditional crops of the Adivasi) and the frequency of weighing the children, there were significant differences between the two groups. The feeding of ragi is seen as insufficient altogether. All children should get ragi according to the health programme. Ragi is seen as an exellent waining food. For feeding rice to the children the Adivasi have to go to a temple and have to go through a certain ritual, something which requires a lot of money. If there is no money in the family, the children do not often get food apart from mother's milk up to an age of two years in some cases. For feeding ragi this ritual has not to be performed. This is also one explanation for the number of children who did not get any meal during a day. While the mothers bring their children to get weighed, they get information and health education about feeding children. The main information sources were the VHW and other ACCORD health staff (GAH, SC). The children were weighed mainly within the own health institutions; when children were weighed within the government health services, hardly instructions about how to feed the children were given to the mothers. Just giving information does not seem to encourage the mothers to follow the instructions. This only happenes when a VHW permanently stays or comes to a village. Again here the VHW seems to be the key person to get the given instructions put into practice. In the qualitative part, health education particularly about food and feeding the children was seen as one of the main working fields of the VHW. In spite of all factors considered no difference can be seen in the weight/underweight relation of both groups. In order to solve this problem it has to be understood in all its multiple causes, which involve a lot more change than took place up today (1,5). The nutritional situation of children is seen as the most insufficient part of the health programme. Table 3: Antenatal coverage
VHW+: group of mothers/children from villages with a VHW (91 mothers) VHW-: group of mothers/children from villages without a VHW (87 mothers) examined: the last pregnancy within the past 5 years TT-immunization: tetanus immunization One of the reasons, why the iron prophylaxis is important, is because of the 30% sickel cell anemia in the population, which in the combination with malnutrition leads to severe anemia. The examinations were carried out in the villages by a VHW, followed by the other ACCORD health institutions (MC, SC, GAH), or in the village without a VHW by the MC, SC, and GAH. Government and private health facilities were hardly used from either group (about 10%). Here as well it seems that the permanent stay of the VHW strongly encourages the women to take care of regular preventive care during their pregnancy. The health education and the change in behaviour of the women is seen in the qualitative part as one of the most important tasks of the VHWs, which has reduced a lot of maternal deaths within the last ten years. This reduction of women dying in their pregnancy or during childbirth because of the VHW's work was repeatedly mentioned in the qualitative interviews. The biggest part of the hospital deliveries was carried out in the GAH. The health programme stipulates that an uncomplicated delivery shall be done at home, hospital deliveries are not encouraged. The number of hospital deliveries is seen as sufficient by the health team. The VHW, who shall conduct uncomplicated deliveries, did this only in 22% of the home deliveries in their villages. One of the reasosns for this is, that a female family member or a traditional midwife conducts the delivery and the VHW is not allowed to do this. In case of a problem (pedals oedema, twins, prolonged labour, etc.) the mothers of the villages with a VHW always went for professional help (SC, GAH), whereas three mothers from villages without a VHW did not do anything. In the villages with a VHW immediate medical action in case of a problem is taken. Table 4: Immunization
VHW+: group of mothers/children from villages with a VHW (91 mothers, 100 children > 11 months) VHW-: group of mothers/children from villages without a VHW (87 mothers, 104 children > 11 months) DPT: diphtery, pertussis tetanus immunization OPV: oral polio vaccination All children at the age of one year are basic immunized with: three OPV, three DPT and measles immunization. Normally the immunizations are carried out at an age of 1.5, 2.5 and 3.5 months and measles at an age of nine months. In addition, the children shall be immunized with BCG and with booster one and two OPV and DPT (1.5 and five years). The ACCORD health programme follows the Indian immunization scheme (11). It is interesting to see that there was no significant difference in the number of children who have received any kind of immunization in their live, so the general awareness about getting children immunized can be assumed both group. But there is a significant difference according to the number of children, who have received the basic immunization (3 OPV, 3 DPT, measles). The same difference can be found in each single immunization. The limiting factor for the basic immunization seems to be the measles vaccination, which is the latest and normally carried out at the age of nine months. Particularly under poor nutritional conditions and with a low immune system of the children measles produce a lot of live-threatening complications like diarrhoea, bronchopneumonia or loss of weight. When the mothers were asked against which diseases their children were immunized the general knowledge of the mothers was very low. Most mothers (90%) answered that they got the general information to get their children immunized.The VHWs made clear that often they have to remind the mothers of every immunization, because the relationship between the immunization and avoiding severe diseases is difficult to understand. Most of the children were immunized by the MC (42%), followed by the government health facilities (30%), most information was given by the AHS and the VHWs. With the area teams it was decided after the survey to improve cooperation with government health services within this area. One problem was highlighted, namely that government health services usually use unsterilized injection needles. So it was decided to accompany the childrenand mothers by an animator or VHW to get immunized, and to make sure that only sterilized needles are used. b) Qualitative part Particularly the health indicators, which were examined in the quantitative part, were mentioned as fields of changes because of the VHWs' work and the health programme. These answers can be understood in that the VHWs and their work can be seen as one major source of change. In the villages with a VHW people regard her as a main source of information. The new knowledge and health education leads to a reduction of fears of outsiders and hospitals, something which leads to a change of behaviour, like using the health services. This way the death rate is reduced. This shows, too, that she has to be seen as a catalytic converter of change. Other changes through the work of the VHW, the health programme and the work of ACCORD/AMS, which were mentioned: the reduction of fears of outsiders, the decreasing number of deaths during childbirth and deaths caused by diarrhoea and many points of the programmes of ACCORD (land, education, increased incomes, tea programme). Particularly the reduction of fear was mentioned over and over again and the fear is to be understood as one of the key points, which was holding the Adivasi away from the rest of society. Especially the VHWs help the village people to reduce their fear. They could come to the VHW without fear, and she was a key person to the outside world. An important point for the villagers is that the VHW provides immediate medical help and goes with seriously sick patients to the SC or GAH.
Sunitra, of one of the villages, told us: "Some years ago, we just ran away when outsiders came to the village, we were hiding in the forest. We had a great fear of medicine, hospitals and injections. When we fell sick, we just laid down and waited. Many women died in their pregnancy, many children died from diarrhoea. Since Badmini (the VHW) works for us, we lost our fears. Now we go to the hospital when we are sick. Now we even have our own hospital!" The GAH got a particularly positive assessment. It is seen as a place where the own tribal languages are spoken, where the nurses are tribals. It is a place of good medical and human care and where the rules are made by themselves. E.g. the wards are mixed, something which is unthinkable in the rest of Indian society. The hospital gives a lot of pride to the people, for them it is a status symbol for social change. The Adivasi, the least people in Indian society, have one of the best hospitals of the region, where non-tribals can come and follow their rules. The GAH is often compared to the government hospitals, which are seen as inefficient and corrupt and where nobody cares about the people. The health insurance, too, was seen as mainly positive. The health insurance is seen as necessary for running the GAH and the health system. Through the health insurance the running costs of the health system are covered. The idea of a health insurance was thought of in many places, in this case it seems to work. In 1996 the Adivasi decided to continue with the health insurance. The health programme was seen by all groups as an integral and important part of the whole work. Also the difficult parts of the work were mentioned by all groups with a lot of self-criticism. The main ones are: a massive alcohol problem particularly of the men, something which influences the whole work and many parts of daily life. The alcohol problem was seen as most destructive for the families, the villages and the political work. Particularly the women and children suffer most from it, when all the money is spent on liquor instead of food and education. In the discussion after the survey it became clear that the alcohol problem has to be the next focus of the work. The changes are not seen as sufficient, but as a start. The role of the VHW as part of the community is seen by some of themas difficult, because some of the people have more faith in outsiders than in their own people. This describes a problem of many other health programmes, too. The team is of the opinion that a VHW from one's own community is accepted faster, whereas the village people often say that it takes more time to accept one of their own community as VHW, but in the long run faith in the person is more stable (13, 18). The people in the villages without a VHW mentioned more critical points and saw fewer changes. This means that the VHW is a catalytic converter of change for the villages. A discrepancy between the village population and the team was seen concerning the focus of the VHWs' work and the role of the MC. The villages people saw the focus of the VHWs' work on curative medicine, whereas the team saw the focus on the preventive medicine. This is a typical discrepancy. Preventive medicine is working on the long term, success is seen only after a long time, while curative medicine shows an immediate success. This argument was most important to train VHWs in curative care as well (12, 18). The villagers wanted the MC to continue or restart. The team had it clear that the SC should take over the role of the MC. While the village people felt more safe with the MC coming every other week, the team saw the advantage of the SC in that a person is available all the time. During the discussion it became clear that the decision to stop the MC was not discussed enough with the sanghams. So it was decided to discuss it again with them.
4. Conclusions The results were discussed after the survey with all area teams, where the following decisions and conclusions were made:
During the qualitative interviews it was clear to the Adivasi that theycould mention critical points even when the person criticised is present. This was announced by the team and observed during the interviews. The Adivasi are one of the most marginalised groups in Indian society, who in general have great difficulties to benefit from the government programmes. They belong to the groups who fall through the social net. That is the reason why the Adivasi need special programmes in order to get equal opportunities. One of these programmes is the health programme. As a part of these programmes the effectiveness of the VHWs' work on the health status of the people within the work of ACCORD was evaluated. In the quantitative and in the qualitative part of the study a positive effect of their work was seen. This effect was assessed as positive, too. Many aims which should be reached (not only the aims in the health sector) are not reached yet. But the way of the Adivasi to become equal members of Indian society has been paved. The health system of ACCORD and the work of the VHW is running exceptionally well. The final question to be raised is whether this way is a very particular way or whether it could be transferred to other projects. Health and education are never financially sustainable, once they are institutionalised, not even in Germany or in the US. A NGO which has the aim to withdraw after a few years in order to help the people to be really independent is faced with this problem, once they decide to run such institutions. In this case the health insurance solved the problem to cover the running costs and the buying of the tea estate is likely to be the solution to cover also the remaining costs (salaries, repairs, vehicles, extras). This seems to be a very particular solution, which allows exceptionally good medical care, including four doctors for a population of 20 000 people. But on the other hand, this system can be transferred to other projects, once one accepts the analysis behind the project. In order to fight poverty by its roots health and education need to be improved. At the same time these institutions have to get financially sustainable to guarantee people's self-reliance. The way towards self-reliance has to fit into the value-system of the people. In this case the tea-estate was the solution for this problem, because the traditional economy of the Adivasi is based on subsistence and common property. So a tea estate which belongs to the community as a whole and which guaranties the running of the institutions of the community was seen as a possibility to adapt the traditional values to the modern age. In order to transfer this health system to other projects, two points have to be clear: first the health system has to be part of an integral programme against poverty and second, the way of the NGO to withdraw after some time, the way towards self-reliance of the people has to be analysed and a solution be found within the cultural context. The question whether this health programme is particular and the question why it is working can be answered as follows. The health programme in itself is particular for the people of this region, but the thinking and system behind it can be transferred. 5. List of abbreviations ACCORD: Action for community organisation. rehabilitation and development AHS: Accord health staff AMS: Adivasi Munnutra Sangham DPT diphteris, pertussis, tetanus immunization OPV: oral polio vaccination HA: health animator GAH: Gudalur Adivasi hospital MC: mobile clinic NGO: non-governmental organisation SC: subcenter VHW: village health worker
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